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Nevertheless, numerous studies show a strong link in the Latter-day Saint culture between marriage in the temple and a lower divorce rate, and that among members "the temple marriage [is] the most resistant to divorce." [88] In order to obtain a cancellation of temple sealings, permission from the First Presidency is required. Applicants for ...
The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul 's instructions in the First Epistle to the Corinthians .
(fornication means) marriage within the prohibited Levitical degrees (Leviticus 18:6–18), which the rabbis described as "forbidden for porneia," or mixed marriages with pagans (Numbers 25:1; also compare 2 Corinthians 6:14), or participation in pagan worship which had long been described by Old Testament prophets as spiritual adultery and ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
The 1917 Code of Canon Law extended these to the whole Church, and the great increase of mixed marriages and of divorce in the 20th century has greatly increased pastoral needs in relation to marriage. Accordingly, the governing norms have continued to undergo development. [10]
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The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...