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The figure-ground theory of urban design and urban morphology is based upon the use of figure ground studies. It relates the amount of "figure" to the amount of "ground" in a figure-ground diagram, and approaches urban design as a manipulation of that relationship, as well as being a manipulation of the geometric shapes within the diagram.
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
Figure-ground contrast, in the context of map design, is a property of a map in which the map image can be partitioned into a single feature or type of feature that is considered as an object of attention (the figure), with the remainder of the map being relegated to the background, outside the current focus of attention. [1]
Figure and ground (media), a concept developed by media theorist Marshall McLuhan; Figure–ground (perception), referring to humans' ability to separate foreground from background in visual images. Figure-ground perception is one of the main issues in gestalt psychology. Figure-ground in map design, the ability to easily discriminate the main ...
The Rubin vase illusion, where it is ambiguous which part is the figure and which the ground Shapes which can be read as a word once the viewer recognises them as being the isolated negative spaces of a word. Figure–ground organization is a type of perceptual grouping that is a vital necessity for recognizing objects through vision.
Figure-ground (cartography) This page is a redirect. The following categories are used to track and monitor this redirect: From a page move: This is a redirect from a ...
Subsequently, Hindu, Buddhist, Confucian, animist communities and unbelievers bought peace by agreeing to pay jizya tax to a Muslim ruler, while others began adopting Islam to escape the tax. [37] Islam in Indonesia is in many cases less meticulously practised in comparison to Islam in the Middle East. In some regions, people retained and ...
Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.