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Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Gender Trouble: Feminism and the Subversion of Identity was first published in 1990, selling over 100,000 copies internationally, in multiple languages. [33] Similar to "Performative Acts and Gender Constitution," Gender Trouble discusses the works of Sigmund Freud , Simone de Beauvoir , Julia Kristeva , Jacques Lacan , Luce Irigaray , Monique ...
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Gender Trouble: Feminism and the Subversion of Identity (Thinking Gender), Judith Butler (1989) Letters from a war zone: writings, 1976–1989, Andrea Dworkin (1989) "Men, Women and Biblical Equality", Christians for Biblical Equality (1989) [396] "Presenting...Sister No Blues", Hattie Gossett (1989)
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. [1] [2] The field now overlaps with queer studies and men's studies.
Another crucial point for the start of the third wave is the publication in 1990 of Gender Trouble: Feminism and the Subversion of Identity by Judith Butler, which soon became one of the most influential works of contemporary feminist theory. In it, Butler argued against homogenizing conceptions of "women", which had a normative and ...
[18] Judith Butler extends this idea of sexuality as a social construct to gender identity in Gender Trouble: Feminism and the Subversion of Identity, where they theorize that gender is not a biological reality but rather something that is performed through repeated actions. [19]
[18] [19] For example, in her book Gender Trouble: Feminism and the Subversion of Identity, Judith Butler explores the possibility of troubling gender first by examining conventional understandings of gender that support masculine hegemony and heterosexist power, and subsequently wondering about the extent to which one can undermine such ...