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Jerome comments on the Holy Spirit and fire aspect of this passage saying, "Either the Holy Ghost Himself is a fire, as we learn from the Acts, when there sat as it were fire on the tongues of the believers; and thus the word of the Lord was fulfilled who said, I am come to send fire on the earth, I will that it burn. (Luke 12:49.)
Gospel of peace may refer to: "the preparation of the gospel of peace", part of the Armor of God mentioned in the New Testament Epistle to the Ephesians Essene Gospel of Peace , a New Testament apocryphon, a forgery by Edmond Bordeaux Szekely
Both forms are based upon the Rite of Baptism. Certain feast days call for the blessing of Holy Water as part of their liturgical observance. The use of holy water is based on the Baptism of Jesus by John the Baptist in the River Jordan, and the Orthodox interpretation of this event. In their view, John's baptism was a baptism of repentance ...
The Apostolic Constitutions, whose texts date to c. 400 AD, attribute the precept of using holy water to the Apostle Matthew.It is plausible that the earliest Christians may have used water for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law ("And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the ...
Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest. Then he puts on the Epimanikia over his right hand, saying: Your right hand, Lord, is made glorious in might; your right hand, Lord, has crushed the enemies; and in the fullness of your glory, You have routed the adversary. At the left hand:
The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. [4] These references in the Gospel of John are also interpreted as the Water of Life. [3] The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". [5] [6]
The term also denotes an early church doctrine, praeparatio evangelica, meaning a preparation for the gospel among cultures yet to hear of the message of Christ. "[Early Christians] argued that God had already sowed the older cultures with ideas and themes that would grow to fruition once they were interpreted in a fully Christian context."
The Gospel and a commitment to justice, development and peace are inextricably connected. Francis' observation that "we can feel the desertification of the soil almost as a physical ailment, and the extinction of a species as a painful disfigurement", [ 23 ] is reiterated in his later encyclical letter Laudato si' .