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For a system of Masonic degrees to be named rite, it must encompass the first three blue lodge craft degrees, either as degrees within the rite or as a prerequisite for joining the rite. In essence, a Masonic rite occupies a central position in the trajectory of a Mason's journey, serving as the vehicle through which Masonic teachings and ...
Author of The Constitutions of the Free-Masons (1723) and The New Book of Constitutions of the Antient and Honourable Fraternity of Free and Accepted Masons (1738) [36] Joseph Anderson (1757–1837), U.S. senator from Tennessee and first comptroller of the U.S. Treasury. Military Lodge No. 19 of Pennsylvania and Lodge No. 36 in the New Jersey ...
Masonic symbolism is that which is used to illustrate the principles which Freemasonry espouses. Masonic ritual has appeared in a number of contexts within literature including in " The Man Who Would Be King ", by Rudyard Kipling , and War and Peace , by Leo Tolstoy .
The first Masonic description of the Chain of Union appears in the Edinburgh Manuscript of 1696, one of the oldest known ritual documents. The manuscript describes a specific ceremony for making master masons and fellow crafts:
A new Masonic ritual for use by UGLE was worked out by the "Lodge of Reconciliation" and it was soon realized that the system of Lectures would also have to be adapted, for the purpose of instruction in the new UGLE procedures and to suit the Masonic symbolism to the new UGLE practice.
The Ancient and Accepted Scottish Rite of Freemasonry is a rite within the broader context of Freemasonry.It is the most widely practiced Rite in the world. [1] [2] [3] In some parts of the world, and in the Droit Humain, it is a concordant body and oversees all degrees from the 1st to 33rd degrees, while in other areas, a Supreme Council oversees the 4th to 33rd degrees.
The Standard Scottish Rite is a Masonic rite that originated dealing with the 32 further degrees in Freemasinry. It is considered one of the oldest rites in Freemasonry, with origins dating back to the late 16th century. [1]
However, this was a compromise position, and one which was in opposition to normal masonic practice, and consequently on November 10, 2004, after much deliberation by a special working party, the Grand Chapter overturned this compromise position at its regular meeting in London, and declared the Royal Arch to be a separate degree in its own ...