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In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. [1] The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
While no scheme of classification of passage rites has been universally accepted, there is a general trend with names being given to distinguishable types and some corresponding examples: [4] a. Purification practices - prepare the individual for communication with the supernatural, or erasing an old status in preparation for a new one. [4] b.
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]
Retirees get the freedom to choose how to spend their time, but they also walk away from the comfort of a steady paycheck and need to make 8 Rites of Passage as You Prepare for - and Enjoy ...
A rite of passage for young people in some Amish communities, Rumspringa is seen by most outsiders as a wild time away from strict Amish rules, when teenagers can experiment with the modern vices ...
A rite of passage is a ritual event that marks a person's transition from one status to another, including adoption, baptism, coming of age, graduation, inauguration, engagement, and marriage. Rites of passage may also include initiation into groups not tied to a formal stage of life such as a fraternity .
Rumspringa (Pennsylvania German pronunciation: [ˈrʊmˌʃprɪŋə]), [2] also spelled Rumschpringe or Rumshpringa (lit. ' running around ', [3] from Pennsylvania German rumschpringe ' to run around; to gad; to be wild '; [4] compare Standard German herum-, rumspringen ' to jump around '), is a rite of passage during adolescence, used in some Amish communities.
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