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This is an accepted version of this page This is the latest accepted revision, reviewed on 22 December 2024. Feeling of regard for someone or something For other uses, see Respect (disambiguation). "Respectability" redirects here. For the nonprofit organization, see RespectAbility. For the form of discourse, see Respectability politics. The examples and perspective in this article may not ...
Research has suggested that social comparisons with others who are better off or superior, or upward comparisons, can lower self-regard, [21] whereas downward comparisons can elevate self-regard. [22] Downward comparison theory emphasizes the positive effects of comparisons in increasing one's subjective well-being. [4]
Thus, while sharing positive self-regard as a main feature, and while narcissism is defined by high self-esteem, the two constructs are not interchangeable. Threatened egotism is a phenomenon in which narcissists respond to criticism with hostility and aggression, as it threatens their sense of self-worth.
Positive illusions are unrealistically favorable attitudes that people have towards themselves or to people that are close to them. Positive illusions are a form of self-deception or self-enhancement that feel good; maintain self-esteem; or avoid discomfort, at least in the short term.
The theory that those with high self-esteem maintain this high level by rating themselves highly is not without merit—studies involving non-depressed college students found that they thought they had more control over positive outcomes compared to their peers, even when controlling for performance. [49]
The key to absorbing stress and moral challenges is to “own what you can control, and think before you take on negative thoughts and start blaming yourself,” said Sgt. 1st Class Eric Tobin, a master resilience trainer. If women and children are inadvertently killed in battle, he said, “feeling bad about that is normal.
The eminent Ming dynasty monk Hanshan Deqing held this sūtra in high regard. Before relying on it to verify his own enlightenment, he first engaged in its practice of meditation based on the organ of hearing as suggested to him by his friend and traveling companion Miao-feng. [14]
Aristotle restricts the sphere of temperance to bodily pleasures, and defines temperance as "a mean with regard to pleasures," [3]: III.10 distinct from self-indulgence. Like courage, temperance is a virtue concerning our discipline of "the irrational parts of our nature" (fear, in the case of courage; desire, in the case of temperance). [3]: