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Bible prophecy is an area which is often discussed in regard to Christian apologetics. Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies.
For modern Bible scholars, either the verses make no claim of predicting future events, or the verses make no claim of speaking about the Messiah. [2] [3] [4] They view the argument that Jesus is the Messiah because he has fulfilled prophecy as a fallacy, i.e. it is a confession of faith masquerading as objective rational argumentation. [101]
Historicism is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies; it has been applied to the Book of Revelation by many writers.
According to one church document, "her expositions on any given Bible passage offer an inspired guide to the meaning of texts without exhausting their meaning or preempting the task of exegesis". [ 2 ] [ 3 ] In other words, White's writings are considered an inspired commentary on Scripture, although Scripture remains ultimately authoritative.
The Bible does however warn of "an alliance between church and state (see Revelation 17:3ff)." [69] "The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause "the earth and them which dwell therein" to worship the papacy—there symbolised by the beast "like unto a leopard." [70]
The following approaches arose from the study of Christianity's most central eschatological document, the Book of Revelation, but the principles embodied in them can be applied to all prophecy in the Bible. They are by no means mutually exclusive and are often combined to form a more complete and coherent interpretation of prophetic passages.