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The text consists of a single chapter, divided into 21 verses with 440 Hebrew words, making it the shortest book in the Tanakh (The Hebrew Bible), though there are three shorter New Testament epistles in Greek (Philemon with 335 words, 2 John with 245 words, and 3 John with 219 words).
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
Third John is the shortest book of the Bible by word count, [4] though 2 John has fewer verses. [5] 3 John has 15 verses in the critical SBL Greek New Testament text, [6] or 14 in the Textus Receptus. [7] It is the only New Testament book which does not contain the names "Jesus" or "Christ".
Between the Old Testament and the New Testament, the Bible has a plethora of captivating chronicles. You may remember the dramatic tale of Moses parting the Red Sea, or of Samson's prodigious ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Consisting of just 1 chapter with 25 verses, the Epistle of Jude is among the shortest books of the Bible. (The Epistle to Philemon also contains 25 verses, while the 21-verse Book of Obadiah , the 14-verse 3 John , and the 13-verse 2 John are shorter.)
While the First Epistle of John is the longest of all the catholic letters, the Second and Third Epistles are the shortest of all New Testament books. [9] The Johannine Epistles, especially the First, usually belong to a Koine Greek learner's first reading and study. [1]
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Leaven , also called the parable of the yeast , is one of the shortest parables of Jesus . [ 1 ] It appears in Matthew 13:33 and Luke 13:20–21 , as well as in the non-canonical Gospel of Thomas ( logion 96 ).