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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization and doctrine.Individual bodies, however, may use alternative terms to describe themselves, such as church, convention, communion, assembly, house, union, network, or sometimes fellowship.
(Not shown are ante-Nicene, nontrinitarian, and restorationist denominations.) Template documentation This template is derived from File:ChristianityBranches.svg .
The Restoration Movement holds origins in the Protestant Reformation, but we hold seperate goals and beliefs; we are, for lack of a less schismatic word, dogmatically different, but we don't claim to be of different history. This chart shows history of Christian beliefs and where they split; the Restoration split where the solid line shows.
Christian Reformed Church in North America – 0.2 million [178] Evangelical Church in Kalimantan – 0.2 million [179] Javanese Christian Church – 0.2 million [180] Indonesian Christian Church Synod – 0.2 million [181] Church of Christ in the Sudan Among the Tiv – 0.2 million [182] Evangelical Church of Congo – 0.2 million [183]
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any ...
Socrates Scholasticus Church History of 305-438; Sozomen Church History of 323-425; 451 Council of Chalcedon, 4th ecumenical, declared Jesus is a Hypostatic Union: both human and divine in one (Chalcedonian Creed), rejected by Oriental Orthodoxy; 455 Sack of Rome by the Vandals.
The Eastern Orthodox Church claims to be the original Christian Church. The Eastern Orthodox Church bases its claim primarily on its assertion that it holds to traditions and beliefs of the original Christian Church. It also claims that four out of the five sees of the Pentarchy (excluding Rome) are still a part of it.
Christian art, literature and church building blossomed under Constantine. [96] There were churches in the majority of Roman cities by the end of the fourth century. [97] Hostile imperial laws aimed at suppressing sacrifice and magic contributed to one of the most significant changes of this age of change.