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[15] Studying Jesus in comparative mythology, the story of the transformation of water into wine bears some resemblance to a number of stories that were told about the ancient Greek god Dionysus, who among others was said to fill empty barrels that had been left locked inside a temple overnight with wine. [16]
John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
In classical Greek mythology, Syrinx / ˈ s ɪ r ɪ ŋ k s / (Ancient Greek: Σύριγξ, romanized: Súrinx, lit. 'pipe') was an Arcadian nymph and a follower of Artemis, known for her chastity. Being pursued by Pan, she fled into the river Ladon, and at her own request was metamorphosed into a reed from which Pan then made his panpipes.
[90] [84] [85] A second occurrence of possible Dionysian influence is the allegory found in John 15:1–17, in which Jesus declares himself to be the "True Vine", [90] a title reminiscent of Dionysus, who was said to have discovered the first grape vine. [90]
The use of the word Charis enabled Ptolemaeus (quoted by Irenaeus, i. 8) to find in John 1:14 the first tetrad of Aeons, viz., Pater, Monogenes, Charis, Aletheia. The suspicion arises that it was with a view to such an identification that names to be found in the prologue of St. John's Gospel were added as alternative appellations to the ...
Graves, Robert, The Greek Myths: The Complete and Definitive Edition. Penguin Books Limited. 2017. ISBN 978-0-241-98338-6, 024198338X; Herodotus, The Histories with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920. ISBN 0-674-99133-8. Online version at the Topos Text Project. Greek text available at Perseus ...
Ampelos (Ancient Greek: Ἂμπελος, lit. "Vine") or Ampelus was a personification of the grapevine and lover of Dionysus in Greek and Bacchus in Roman mythology. He was a satyr that either turned into a constellation or the grape vine, due to Dionysus.
Opheltes' story perhaps played an integral part of the lost Greek epic Thebaid (c. 8th century BC or early 7th century BC). [9] The earliest surviving reference to the story occurs in a fragment of Simonides (c. 556–468 BC), preserved by Athenaeus, which describes Opheltes (referred to by Athenaeus as "the hero Archemorus") as a "suckling child", mourned as he dies. [10]