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Several parables or pieces of narrative appear in the Quran, often with similar motifs to Jewish and Christian traditions which may predate those in the Quran. [1]Some included legends are the story of Cain and Abel (sura al-Ma'idah, of Abraham destroying idols (sura al-Anbiya 57), of Solomon's conversation with an ant (sura an-Naml), the story of the Seven Sleepers, and several stories about ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Appears in the legend of Solomon. (Genie or demon) Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually the offspring of Iblis, sometimes spirits cast out of ...
[20] [21] The legend went through much further elaboration in subsequent centuries before eventually finding its way into the Quran through a Syrian version. [22] However, some have questioned whether the Syriac Legend influenced the Quran on the basis of dating inconsistencies and missing key motifs, [ 23 ] [ 24 ] [ 25 ] although others have ...
The two types of myth and legends that make up Islamic mythology are cosmogony and eschatology. Cosmogony is a part of cosmogonic and cosmological myths, which are myths that deal in matters of the creation and origins of the universe, and more specially, the world. [3]
The Syriac legend was the source of an Arabic variant called the Qissat Dhulqarnayn (Tales of Dhul-Qarnayn) [18] and a Persian variant called the Iskandarnameh (Book of Alexander), as well as Armenian and Ethiopic translations. [19] The Syriac manuscripts of the Alexander Romance contain evidence of lost texts.
The Hadīth Dhī ʾl-Qarnayn (or Hadith Dhulqarnayn), also known as the Leyenda de Alejandro, is an anonymous Hispano-Arabic legend of Alexander the Great (whom it identifies as Dhu al-Qarnayn, a figure known from the eighteenth chapter of the Quran). It dates to the 15th century. [1]
Islamic Persian accounts of the Alexander legend, frequently titled as Iskandarnamah ("Book of Alexander", such as an anonymous eleventh-century Iskandarnameh and the Iskandarnameh of Nizami), combined the Pseudo-Callisthenes material about Alexander, some of which is found in the Quran, with indigenous Sassanid Middle Persian ideas