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According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Jane Schaberg, feminist biblical scholar and author of The Illegitimacy of Jesus, who contended that Matthew and Luke were aware that Jesus had been conceived illegitimately, probably as a result of rape, and had left hints of that knowledge, even though their main purpose was to explore the theological significance of Jesus' birth. [26]
The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a crucial moment in Jesus' ministry, highlighting the consequences of refusing to ...
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
Additionally, in Luke 6:26, 40, Jesus speaks of coming hardship not just for himself, but for his followers. Touching on a theme that will be later explored more fully by Stephen in his final speech in Acts (7:1-53), Jesus and his followers are likened to the Jewish prophets of old, who were rejected by the Israelites despite being sent by God.
Jesus was saved from death as a mere baby by a miracle. The Christian belief is that this was God. Christ was rejected by his own town's synagogue. He read from Isaiah and the people rejected him. Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him.
John P. Meier's portrait of Jesus as the Marginal Jew is built on the view that Jesus knowingly marginalized himself in a number of ways, first by abandoning his profession as a carpenter and becoming a preacher with no means of support, then arguing against the teachings and traditions of the time while he had no formal rabbinic training. [30 ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...