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The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, ... Aquinas, Thomas. "Question 61: the Cardinal Virtues".
Thomas defined the four cardinal virtues as prudence, temperance, justice, and fortitude. The cardinal virtues are natural and revealed in nature, and they are binding on everyone. There are, however, three theological virtues: faith, hope, and charity. Thomas also describes the virtues as imperfect (incomplete) and perfect (complete) virtues.
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
Virtues; intellectual and moral virtues (qq. 55–60) Virtues; cardinal and theological virtues (qq. 61–67) The gifts, beatitudes and blessings of the Holy Ghost (qq. 68–70) Treatise on vice and sin (qq. 71–89) [vii] Vice and sin in themselves; the comparison of sins (qq. 71–74) The general causes of sin; the internal causes of sin (qq ...
The Routledge guidebook to Aquinas' Summa Theologiae. Routledge guides to the great books. New York: Routledge. ISBN 978-1-315-72842-1. Porro, Pasquale (2016). Thomas Aquinas: a historical and philosophical profile. Washington, D.C: The Catholic University of America Press. ISBN 978-0-8132-2805-1. Vollert, Cyril (1958). "Translator's preface".
Aquinas ascertained the cardinal virtues to be prudence, temperance, justice, and fortitude. The cardinal virtues are natural and revealed in nature, and they are binding on everyone. There are, however, three theological virtues: faith, hope, and charity (which is used interchangeably with love in the sense of agape).
Josef Pieper (German:; 4 May 1904 – 6 November 1997) [1] was a German Catholic philosopher and an important figure in the resurgence of interest in the thought of Thomas Aquinas in early-to-mid 20th-century philosophy.
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.