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The term ethnogenesis was originally a mid-19th-century neologism [3] that was later introduced into 20th-century academic anthropology. In that context, it refers to the observable phenomenon of the emergence of new social groups that are identified as having a cohesive identity, i.e. an "ethnic group" in anthropological terms.
Books about ethnic groups (2 C, 18 P) Eugenics books (15 P) J. Books about Jews and Judaism (11 C, 28 P) R. ... Ethnic Identity and the State in Iran; F. A Farewell ...
Ethnolinguistics (sometimes called cultural linguistics) is an area of anthropological linguistics that studies the relationship between a language or group of languages and the cultural behavior of the people who speak those languages.
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. [1]Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a sub-category of ethnicity and is used as evidence of belief in a common culture and ancestry.
Personal Identity: young children's sense of self and personal identity is not linked to a racial or ethnic group. [20] Choice of Group Characterization: [1] an individual chooses a multicultural identity that includes both parents’ heritage groups or one parent's racial heritage. This stage is based on personal factors (such as physical ...
Ethnicity is often constructed either as an amalgam national identity or as something reserved for the indigenous groups so that ethnic identity is something that members of indigenous groups have in addition to their national identity. Racial and ethnic discrimination is common in Latin America where socio-economic status generally correlates ...
According to some scholars, a national identity of the English as the people or ethnic group dominant in England can be traced to the Anglo-Saxon period.. For Lindy Brady and Marc Morris, Bede's Ecclesiastical History of the English People and the construction of Offa's Dyke exemplifies the establishment of such an identity as early as AD 731, becoming a national identity with the unification ...
Cultural genocide without ethnocide is conceivable when a distinct ethnic identity is kept, but distinct cultural elements are eliminated. [ 7 ] Culturicide involves the eradication and destruction of cultural artifacts , such as books, artworks, and structures. [ 8 ]