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In the King James Version of the Bible, the text reads: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. The World English Bible translates the passage as: She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
In the King James Version of the Bible, the text reads: And knew her not till she had brought forth her firstborn son and he called his name JESUS. The World English Bible translates the passage as: and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus. For a collection of other versions see BibleHub ...
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The earliest Christian tradition identifies texts from the Hebrew Bible as symbolic of the divine love of God and people. The love poems of the Song of Songs and the latter prophet Hosea have many references to an intimate, spousal relationship between God and his people. [34] The prophet Hosea notes his bride in chapter 2, verses 16 and following.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Here Jesus explains the abundance of the heart by a treasure, which is an accumulation of goods. So a good person from the good heap of good thoughts and affections which he accumulates in his mind, naturally brings forth good words and works. However, an evil man, from the evil heap of evil affections in his mind, brings forth evil words and ...