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The Irenaean theodicy does not, as the Augustinian theodicy does, attempt to protect God from being responsible for evil; rather, it argues that God is responsible but justified for it because of the benefits it has for human development. Both theodicies stress the perfection of God's creation, but differ in why the world is seen as perfect.
Pelagianism shaped Augustine's ideas in opposition to his own on free will, grace, and original sin, [67] [68] [69] and much of The City of God is devoted to countering Pelagian arguments. [70] Another major difference in the two thinkers was that Pelagius emphasized obedience to God for fear of hell, which Augustine considered servile.
The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos and special charism of the order. The pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another.
Encountering evil: live options in theodicy. Westminster John Knox Press. ISBN 978-0-664-22251-2. Devenish, Philip E. (1992). "Theodicy and Cosmodicy: The Contribution of Neoclassical Theism". Journal of Empirical Theology. 4. Ehrman, Bart D. (2008). God's Problem:How the Bible Fails to Answer Our Most Important Question – Why We Suffer ...
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
The phrase "the best of all possible worlds" (French: Le meilleur des mondes possibles; German: Die beste aller möglichen Welten) was coined by the German polymath and Enlightenment philosopher Gottfried Leibniz in his 1710 work Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (Essays of Theodicy on the ...
Augustine's theodicy of the fourth century includes free will, but the contemporary version is best represented by Alvin Plantinga. Plantinga offers a free will defense, instead of a theodicy. [ 16 ] Plantinga begins with the Leibnizian supposition that there were innumerable possible worlds, some with moral good but no moral evil, available to ...
Theodicy is the attempt to answer the question of why a good God permits the manifestation of evil.Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence, omnipotence, and omniscience, in either their absolute or relative form, with the occurrence of evil or suffering in the world.