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Female evil spirits or malicious monsters in folklore, legends, and mythology. These monstrous women are often portrayed as predatory creatures, who are usually seen seducing male humans or snatching young children in order to kill, eat, or otherwise harm them.
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno. Because numerous lists of legendary creatures concern mythology, folklore, and folk fairy tales, much overlap may be expected.
A succubus (pl.: succubi) is a female demon or supernatural entity in folklores who appears in dreams to seduce men, mostly through sexual activity. According to some folklore, a succubus needs male semen to survive; repeated sexual activity with a succubus will result in a bond being formed between the succubus and the person; and a succubus ...
A.A. Barb connected Abyzou and similar female demons to the story of the primeval sea, Abzu, in ancient Mesopotamian religion.Barb argued that although the name "Abyzou" appears to be a corrupted form of the Greek ἄβυσσος ábyssos ' abyss ', [3] the Greek itself was borrowed from Akkadian Apsu or Sumerian Abzu.
Louis Le Breton's illustration of a grimalkin from the Dictionnaire Infernal. A grimalkin, also known as a greymalkin, is an archaic term for a cat. [1] The term stems from "grey" (the colour) plus "malkin", an archaic term with several meanings (a low class woman, a weakling, a mop, or a name) derived from a hypocoristic form of the female name Maud. [2]
"Hein" was a Middle Dutch name originating as a short form of Heinric (see Henry (given name)). Its use was possibly related to the comparable German concept of "Freund Hein." [citation needed] Notably, many of the names given to Death can also refer to the Devil; it is likely that fear of death led to Hein's character being merged with that of ...
In Talmudic-midrashic literature, Naamah is indistinguishable from the human Naamah, who earned her name by seducing men through her play of cymbals. She also enticed the angel Shamdon or Shomron and bore Ashmodai, the king of devils. It was later, in Kabbalistic literature like the Zohar, that she became an inhuman spirit. [1]