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The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.
An eruv (; Hebrew: עירוב, "mixture"), also transliterated as eiruv or erub, plural: eruvin [ʔeʁuˈvin]) is a ritual enclosure that permits Jewish residents or visitors to carry certain objects outside their own homes on Sabbath and Yom Kippur (the Day of Atonement). An eruv accomplishes this by integrating a number of private and public ...
An eruv tavshilin (Hebrew: עירוב תבשילין, "mixing of [cooked] dishes") refers to a Jewish ritual in which one prepares a cooked food prior to a Jewish holiday that will be followed by the Shabbat.
An eruv techumin (Hebrew: עירוב תחומין, "mixed borders") for traveling enables Jews to travel on Shabbat or a Jewish holiday, without violating the prohibition of techum shabbat. They prepare food prior to Shabbat or the holiday on which they plan to travel farther than is normally allowed on such days.
A mechitza (halachik wall) together with an eruv chatzerot (Hebrew: עירוב חצרות), commonly known in English as a community eruv, is a symbolic boundary that allows Jews who observe the religious rules concerning Shabbat to carry certain items outside of their homes that would otherwise be forbidden during Shabbat.
An eruv is a religious-legal enclosure which permits carrying in certain areas on Shabbat.. Eruv may also refer to: . Eruvin (Talmud), a tractate in Moed Eruv tavshilin ("mixing of cooked dishes"), which permits cooking on a Friday Holiday to prepare for Shabbat
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
The "mixed crowd" is an English rendering of Erev Rav. While Exodus 12:38 is the only mention of the complete term Erev Rav in the entire Tanakh , the term Erev by itself (which also means evening in Hebrew), [ 5 ] also appears in Nehemiah 13:3, where it is used to refer to non-Jews. [ 6 ]