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In the Kongō Range surrounding Osaka, Japan, the Katsuragi 28 Shuku is a series of sutra mounds corresponding to each of the twenty-eight chapters of the Lotus Sutra. According to legend, each chapter of the Lotus Sutra was buried in a separate location by En no Gyoja, the mythical 7th-century founder of Shugendō. [256] [257] [258] [259]
The Lotus that was Preached Explicitly: The actual text of the Lotus Sutra. Stone writes that Saicho saw all Buddhist teachings as being the true "Lotus Sutra" and he therefore attempted to integrate all Buddhist teachings he had studied within a single framework based on the Lotus Sutra's One Vehicle. [26]
The Golden Light Sutra became especially influential in East Asian Buddhism, particularly because of its teaching on how the Four Heavenly Kings protect the ruler who governs his country in the proper manner and upholds the sutra. [118] The Sutra of the Three Heaps meanwhile remains an important confession focused sutra in Tibetan Buddhism. [119]
During these years, he became convinced of the preeminence of the Lotus Sutra and in 1253 returned to the temple where he first studied to present his findings. [52]: 129 [8]: 443–444 [53] [40]: 17 [54] [9]: 90 In a 1271 letter Nichiren outlined his rationale for deeply studying Buddhism:
Saddharmapundarīka-sūtra (Lotus Sutra) – One of the most influential texts in East Asian Buddhism. Mahāratnakūta Sūtra – Actually a collection of various sūtras. Suvarnaprabhasa Sutra (or Golden Light Sutra). Avataṃsaka Sūtra – A compilation of numerous texts, such as the Gaṇḍavyūha Sutra and the Daśabhūmika Sūtra.
Heikenoukyou. The Heike Nōkyō 平家納経, is a collection of Buddhist religious texts in Japan from the late Heian period.These texts include 33 scrolls of the Lotus Sutra, one Amitabha Sutra scroll, one Heart Sutra scroll and one prayer scroll dedicated to the Itsukushima Shrine. [1]
He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. ... Commentary on the Lotus Sutra [24]
In the Lotus Sutra, the Buddha starts talking about the higher wisdom of buddhas and his use of skillful means (Sanskrit: upāya) to teach the Dharma, which leaves the arhats in the assembly confused. [105] Śāriputra then asks the Buddha to explain his teachings for the benefit of other beings, prompting the Buddha to teach the Lotus Sutra. [106]