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Validity and liceity are concepts in the Catholic Church. Validity designates an action which produces the effects intended; an action which does not produce the effects intended is considered "invalid". [1] [2] Liceity designates an action which has been performed legitimately; an action which has not been performed legitimately is considered ...
Lack of form. When a marriage of a Catholic takes place without following the laws and rites of the Catholic Church. Such a marriage does not even have the appearance of validity and, consequently, does not enjoy the presumption of validity. Coercion. This impediment exists if one of the parties is pressured by any circumstances to enter into ...
Validity and liceity; Sacraments. Holy Orders. Impediment (Catholic canon law) Abstemius; Defect of birth; Obligation of celibacy; Nullity of Sacred Ordination. Apostolicae curae; Dimissorial letters; Episcopal consecrators; Approbation (Catholic canon law) Confession. Penitential canons. Paenitentiale Theodori; Seal of the Confessional ...
Can. 1 The CCEO regards solely the Eastern Catholic Churches unless otherwise mentioned. Can. 2 The CCEO is to be assessed according to the Ancient Laws of the Eastern Churches. Can. 3 The CCEO does not "for the most part legislate on liturgical matters" [ 15 ] and therefore the liturgical books are to be observed unless contrary to the canons ...
In Catholic canon law, a validation of marriage or convalidation of marriage is the validation of a Catholic putative marriage. A putative marriage is one when at least one party to the marriage wrongly believes it to be valid. [1] Validation involves the removal of a canonical impediment, or its dispensation, or the removal of defective consent.
Validity and liceity; Sacraments. Holy Orders. Impediment (Catholic canon law) Abstemius; Defect of birth; Obligation of celibacy; Nullity of Sacred Ordination. Apostolicae curae; Dimissorial letters; Episcopal consecrators; Approbation (Catholic canon law) Confession. Penitential canons. Paenitentiale Theodori; Seal of the Confessional ...
Consequently, in rescripts absolution from penalties and censures is first given, as far as necessary for the validity of the grant. Rescripts have the force of a particular law, i. e. only for the persons concerned; only occasionally, e. g., when they interpret or promulgate a general law, are they of universal application.
The Code of Rubrics is a three-part liturgical document promulgated in 1960 under Pope John XXIII, which in the form of a legal code indicated the liturgical and sacramental law governing the celebration of the Roman Rite Mass and Divine Office.