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In some texts Zababa uses weapons usually associated with Ninurta and fights his mythical enemies, and on occasion he was called the "Nergal of Kish," but all 3 of these gods were regarded as separate. [229] In one list of deities he is called "Marduk of battle." [226] His primary symbol was a staff with the head of an eagle. [226]
Nasr is a god worshipped by the Himyarites and, according to the Book of Idols, was worshipped in a place called Balkha. [23] The tribe of Rabi`ah worshipped the god Nasr. [24] Attested: Attested: Nikrah Nikrah is a god associated with healing worshipped by the Minaeans. His shrine was an asylum for dying people and women in childbirth. Nuha
[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
In Greek mythology, Meta (Ancient Greek: Μήταν, lit. 'beyond') was the daughter of Hoples , [ 1 ] son of Ion , eponym of the Ionians . [ 2 ] In other traditions, Meta was called Melite .
Ancient Egyptian deities were an integral part of ancient Egyptian religion and were worshiped for millennia. Many of them ruled over natural and social phenomena , as well as abstract concepts [ 1 ] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name.
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
The tombs date to the late period, the last era of native-born ancient Egyptian rulers, which lasted from 664 to until the conquests of Alexander the Great in 332 B.C., officials said.
They involve the “washing of the mouth” (mîs-pî proper) on the first day to cleanse the statue of all traces of human contamination in the production of the idol, and the “opening of the mouth” (inscribed KA.DUḪ.Ù.DA, Akkadian: pit pî) performed with syrup, ghee, cedar and cypress on the second to bring it to life, sacraments ...