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A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
The name lepton comes from the Greek λεπτός leptós, "fine, small, thin" (neuter nominative/accusative singular form: λεπτόν leptón); [14] [15] the earliest attested form of the word is the Mycenaean Greek 𐀩𐀡𐀵, re-po-to, written in Linear B syllabic script. [16] Lepton was first used by physicist Léon Rosenfeld in 1948: [17]
The lepton, plural lepta (Greek: λεπτόν, λεπτά), is the name of various fractional units of currency used in the Greek-speaking world from antiquity until today. The word means "small" or "thin", and during Classical and Hellenistic times a lepton was always a small value coin, usually the smallest available denomination of another ...
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All things in the Bible: an encyclopedia of the biblical world , Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313-33082-4
In the 18th century, Christian Gottlieb Wolff referenced the belief that the name actually came from Ancient Egypt, by way of the Ammonites, tying his worship into the period that Diodorus Siculus' history references the king "Remphis", possibly Ramses III, beginning a seven-generation decline of Egyptian civilization.