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The six Minogue stereotypes (one with army-esque material, a rainbow background, drugs, blood splatter, a Love Hearts sweet with the words "Call me" on it, and the final with an egg) was noted by critics as her first re-invention to her "Indie Kylie" image, which later progressed on her 1997 album Impossible Princess. [1] [3] [6]
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, consubstantial with the Father;
The commandments were used for confession and for instructions. [1] After an introduction, stanzas 2 to 10 are related to the ten commandments; 11 and 12 provide a conclusion, related to Jesus. [2] In 1524, Luther published the hymn in the Erfurt Enchiridion with a hymn tune, Zahn No. 1951, based on an older melody ("In Gottes Namen Fahren wir").
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages. God of God; Light of Light; true God of true God; begotten not made; consubstantial with the Father, by whom all things were made.
O Lord, guide us: Motto of the City of London, England. Domine salvum fac Regem: O Lord, save the king: Psalm 20, 10. Domine salvam fac Reginam: O Lord, save the queen: After Psalm 20, 10. Dominica in albis [depositis] Sunday in [Setting Aside the] White Garments: Latin name of the Octave of Easter in the Roman Catholic liturgy. Dominus ...
This is the LORD's doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Joseph Fitzmyer SJ notes that the rule of faith (Latin: regula fidei) (where 'rule' has the sense of a measure such as a ruler) is a phrase rooted in the Apostle Paul's admonition to the Christians in Rome in the Epistle to the Romans 5:13 12:6, which says, "We have different gifts, according to the grace given us.