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Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
Judaica Press, an Orthodox Jewish publisher, has published a multi-volume English translation. The Judaica Press Complete Tanach with Rashi is a bilingual Hebrew–English translation of the Bible that includes Rashi's commentary in both Hebrew and English. The English translations were made by A. J. Rosenberg. [21]
Associated with them were three rabbis: Max Arzt, Bernard Jacob Bamberger, and Harry Freedman, representing the Conservative, Reform, and Orthodox branches of organized Jewish religious life. Solomon Grayzel, editor of the Jewish Publication Society, served as secretary of the committee. The Torah appeared in 1962, with a second edition in 1967.
Marcus Jastrow (June 5, 1829 – October 13, 1903) was a German-born American Talmudic scholar and rabbi, most famously known for his authorship of the popular and comprehensive Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Midrashic Literature.
According to Rabbinic Judaism, the Oral Torah or Oral Law (Hebrew: תּוֹרָה שֶׁבְּעַל־פֶּה , romanized: Tōrā šebbəʿal-pe) are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (תּוֹרָה שֶׁבִּכְתָב , Tōrā šebbīḵṯāv, '"Written Law"'), and which are regarded by Orthodox Jews as ...
An open Orthodox Yeshiva in New York, Yeshivat Chovevei Torah, recently started a new Bible series, Yeshivat Chovevei Torah Tanakh Companion. The first volume out is Yeshivat Chovevei Torah Tanakh Companion to The Book of Samuel: Bible Study in the Spirit of Open and Modern Orthodoxy, edited by Nathaniel Helfgot and Shmuel Herzfeld. [citation ...
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Orthodox Jews view the Written and Oral Torah as the same as Moses taught, for all practical purposes. Conservative Jews tend to believe that much of the Oral law is divinely inspired, while Reform and Reconstructionist Jews tend to view all of the Oral law as an entirely human creation. Traditionally, the Reform movement held that Jews were ...