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Eslami cites the story of how the second Caliph, Umar ibn al-Khattab, climbed a wall to catch a man in the act of wrongdoing but in so doing violated the Quran in three ways; by spying (tajassus) (Q.49:12), by entering through the roof (instead of the door) (Q.2:189), and by entering his home without first pronouncing a greeting (Q.24:27).
Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9; The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5; The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6; The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul ...
Nawawi's Forty (sc. “Forty Hadith”, in Arabic: al-arbaʿīn al-nawawiyyah) is a compilation of forty hadiths by Imam al-Nawawi, [1] most of which are from Sahih Muslim and Sahih al-Bukhari. This collection of hadith has been particularly valued over the centuries because it is a distillation, by one of the most eminent and revered ...
Al-Mawdu'at has been described by Al-Nawawi as including many narrations, occupying approximately two volumes. [1] It consists of some 1847 narrations according to the numbering provided in the latest edition and is currently published in four volumes with ample footnotes providing additional information.
Riyadh as-Saaliheen of Imam al-Nawawi; Mishkat al-Masabih [12] by Khatib Al-Tabrizi; Talkhis al-Mustadrak [13] by al-Dhahabi; Majma al-Zawa'id by Ali ibn Abu Bakr al-Haythami; Bulugh al-Maram by Ibn Hajar Asqalani; Jami’ Jawami’ by Al-Suyuti; Kanz al-Ummal by Ali ibn Abd-al-Malik al-Hindi; Hisn al-Muslim by Sa'id bin Ali bin Wahf Al-Qahtani
The Meadows of the Righteous (Gardens of the Righteous) by Al-Nawawi contains a total of 1,896 hadith divided across 344 chapters, many of which are introduced by verses of the Quran. [ 2 ] [ 3 ] The text studies the Hadiths in an effort to translate the teaching from Quran verses into Sunnah , or practical tradition, in the form of Islamic ...
Abū ʿAbdullāh Muhammad ibn Idrīs al-Shāfiʿī (150–204 AH), known as al-Shafi'i, argued against flexible sunnah and the use of precedents from multiple sources, [42] [3] emphasizing the final authority of a hadith of Muhammad, so that even the Qur'an was "to be interpreted in the light of traditions (i.e. hadith), and not vice versa".
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