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Saracen was a term used both in Greek and Latin writings between the 5th and 15th centuries to refer to the people who lived in and near what was designated by the Romans as Arabia Petraea and Arabia Deserta. The term's meaning evolved during its history of usage. During the Early Middle Ages, the term came to be associated with the tribes of Arabia. The oldest known source mentioning ...
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According to the Liber Pontificalis and the Chronicle of Monte Cassino, the raiders were Saracens from Africa who raided Corsica before attacking Rome. The Annals of Fulda , on the other hand, describe the raiders as Moors ( Latin : mauri ), which generally indicated Muslims from al-Andalus (Spain) or the Maghreb , as opposed to Ifriqiya.
The work was based upon a manuscript in the Bodleian Library ascribed to the Arabic historian El-Wâkidî, with additions from El-Mekîn, Abû-l-Fidâ, Abû-l-Faraj, and others. Hamaker , however, has proved that the manuscript in question is not the celebrated 'Kitâb el-Maghâzî' of El-Wâkidî, but the 'Futûh esh-Sham,' a work of little ...
The most important sources written during or shortly after the events are: The al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya ("Anecdotes of the Sultan and Virtues of Yusuf", in 2001 translated by D. S. Richards as The Rare and Excellent History of Saladin), an Arabic biography of Saladin written by the Kurdish chronicler Baha ad-Din ibn Shaddad who served in Saladin's camp and was an ...
Another legacy of Muslim rule is the survival of some Sicilian toponyms of Arabic origin, for example "Calata-" or "Calta-" from Arabic qalʿat (قلعة) "fortress or citadel". Indeed, the city of Caltanisetta gets its name from the Saracen name قلعة النساء Qal‘at al-Nisā’ ('Fort of the Women').
Various Muslim raids still reached the French coast, notably the islands of Lérins in 1003, 1047, 1107 and 1197. [10] The last Muslim incursion into Corsica (by the Emir Abu Hosein Mogehid) took place in 1014. The Caliphate of Cordoba broke up in 1031 into several small emirates, the taifas, which were completed by the Reconquista in 1492.
The Graeco-Arabic translation movement was a large, well-funded, and sustained effort responsible for translating a significant volume of secular Greek texts into Arabic. [1] The translation movement took place in Baghdad from the mid-eighth century to the late tenth century.