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From the 1662 Book of Common Prayer: [6] Blessed be the Lord God of Israel : for he hath visited, and redeemed his people; And hath raised up a mighty salvation for us : in the house of his servant David; As he spake by the mouth of his holy Prophets : which have been since the world began;
Canticle Four — The Prayer of Habakkuk (Habakkuk 3:1–19) Canticle Five — The Prayer of Isaiah (Isaiah 26:9–20) Canticle Six — The Prayer of Jonah (Jonah 2:2–9) Canticle Seven — The Prayer of the Three Holy Children (Daniel 3:26-56) [5] Canticle Eight — The Song of the Three Holy Children (Daniel 3:57-88) [5]
"Benedictus" (canticle), also called the "Canticle of Zachary", a canticle in the Gospel of Lukas; Part of the "Sanctus", a hymn and part of the eucharistic prayer in Western Christianity Various musical interpretations of it "Benedictus" a song by Simon & Garfunkel from their 1964 album Wednesday Morning, 3 A.M.
The Benedicite (also Benedicite, omnia opera Domini or A Song of Creation) is a canticle that is used in the Catholic Liturgy of the Hours, and is also used in Anglican and Lutheran worship. The text is either verses 35–65 or verses 35–66 of The Song of the Three Children. [1]
The Book of Common Prayer (1662) was derived from the King James Version (1611) of the Bible. Its text for this canticle is the same as in the prayer book, except for the last line. The Bible reads: "A light to lighten the Gentiles, and the glory of thy people Israel." Church Slavonic (in Cyrillic) [5]
A selection of the week's best photos from across the African continent and beyond.
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
Pope Clement VIII included the prayer in an appendix to the Vulgate. The prayer is included in some editions of the Greek Septuagint. For example, the 5th century Codex Alexandrinus includes the prayer among fourteen Odes appearing just after the Psalms. [6] It is accepted as a deuterocanonical book by Orthodox Christians. [9]