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Yin organs represent: femininity, coldness, compression, darkness, and submission. Yang organs represent: masculinity, expansion, heat, motion, and action. This duality (yin+yang) must be in balance or else disease of the mind and body will occur. Each organ governs energy channels, which distribute qi and connect all parts of the body to one ...
System of main meridians with acupuncture point locations. This article provides a comprehensive list of acupuncture points, locations on the body used in acupuncture, acupressure, and other treatment systems based on Traditional Chinese Medicine (TCM).
the free flow of qì and xuě (blood) is particularly significant since TCM stipulates that stagnation of that flow will cause pain and illness. by association via its respective element each zàng and Fu organ is the origin of a certain emotion reflected in the Shen or overall spirit of the patient. The free flow of these five (and other ...
Each zangfu organ has a yin and a yang aspect, but overall, the zang organs are considered to be yin, and the fu organs yang. [6] Since the concept of the zangfu was developed on the basis of wuxing philosophy, they are incorporated into a system of allocation to one of five elemental qualities (i.e., the Five goings or Five Phases).
In order to explain the integrity and complexity of the human body, Chinese medical scientists and physicians use the Five Elements theory to classify the human body's endogenous influences on organs, physiological activities, pathological reactions, and environmental or exogenous (external, environmental) influences.
Tui na is a hands-on body treatment that uses Chinese Daoist principles in an effort to bring the eight principles of traditional Chinese medicine into balance. The practitioner may brush, knead, roll, press, and rub the areas between each of the joints, known as the eight gates, to attempt to open the body's defensive qi ( wei qi ) and get the ...
Within Traditional Chinese medicine they are thought to bring about large functional and physiological changes within clinical practice. These channels were studied in the "Spiritual Axis" chapters 17, 21 and 62, the "Classic of Difficulties" chapters 27, 28 and 29 and the "Study of the 8 Extraordinary vessels" (Qi Jing Ba Mai Kao), written in ...
The Heart's function is said to be strongest on the Chinese Horary (body) clock between 11am and 1pm. Disturbed function of the Heart typically presents as palpitations, arrhythmia, insomnia, dream disturbed sleep, poor memory, restlessness, or even delirium and shock. [3]