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Jesus' crucifixion which led to his death on a Friday, according to Orthodox thought was for the purpose of fulfilling the word of God, and led to the conquest of death and Jesus' resurrection from the tomb after three days, the third day being the Sunday when Ethiopian Easter is celebrated. Fasika is a climactic celebration.
Arwe (Ge’ez: አርዌ), also known as Wainaba, in Ethiopian mythology, is a serpent-king who rules for four hundred years before being destroyed by the founder of the Solomonic dynasty. His story comes in a number of versions, all of which have him as a tyrannical ruler who demands sacrifice.
The Persecution of Amhara people [8] is the ongoing persecution of the Amhara and Agaw people of Ethiopia.Since the early 1990s, the Amhara people have been subject to ethnic violence, including massacres by Tigrayan, Oromo and Gumuz ethnic groups among others, which some have characterized as a genocide.
A debtera (or dabtara; [1] Ge'ez/Tigrinya/Amharic: ደብተራ (Däbtära); plural, Ge'ez\Tigrinya: debterat, Amharic: debtrawoch [2]) is an itinerant religious figure in the Ethiopian and Eritrean Orthodox Tewahedo Churches, [3] and the Beta Israel, [4] who sings hymns and dances for churchgoers, and who performs exorcisms and white magic to aid the congregation.
The Ethiopian Church does not call for circumcision, yet it is a cultural practice, [84] as is abstention from pork and other meats deemed unclean. It is not regarded as being necessary to salvation. The liturgy mentions, "let us not be circumcised like the Jews." [85] The Ethiopian Orthodox Church observes days of ritual purification.
Other superstitious Ethiopian practices and beliefs include: [6] The common practice of slaughtering a goat before the birth of a baby (this may be due to Ethiopia's relatively high infant mortality rate). The belief is that if a spotted hyena scratches a house, the resident will be victim to a future war. That a hyena screaming is an omen of ...
However, it is unknown if zār rituals were being practiced in 16th century Ethiopia (Abyssinia), and if so, what form they took. [13] The first record of zār ceremonies is from the 1800s in Ethiopia, however by this time the ceremonies were already elaborate and being practiced in a large area, indicating these ceremonies had been practiced ...
The Mai Kadra massacre was a massacre and ethnic cleansing carried out during the Tigray War on 9–10 November 2020 in the town of Mai Kadra in Welkait (a disputed area between the Amhara and Tigray Regions) in northwestern Ethiopia, near the Sudanese border. [11]