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Rebecca [a] (/ r ɪ ˈ b ɛ k ə /) appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. [3] Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother ...
Laban first appears in the Hebrew Bible in Genesis 24:29–60 as the grown spokesman for his father Bethuel's house; he was impressed by the gold jewelry given to his sister on behalf of Isaac, and played a key part in arranging their marriage. Twenty years later, Laban's nephew Jacob was born to Isaac and Rebekah.
Despite the importance of Rebekah's mother in the narrative of this bible passage, her name is not mentioned. A generation later, Isaac and Rebecca sent their son Jacob back to Paddan Aram to take a wife from among Laban's daughters, Bethuel's granddaughters, rather than from among the Canaanites.
Rebecca intervenes to save her younger son Jacob from being murdered by her elder son, Esau. [12] At Rebecca's urging, Jacob flees to a distant land to work for his mother's brother, Laban. [13] She explains to Isaac that she has sent Jacob to find a wife among her own people. Jacob does not immediately receive his father's inheritance.
They have argued that Bethuel, who is identified as Rebecca's father by the priestly source, was a later addition to the text, and that Rebecca was the daughter of Milcah and Nahor. [ 5 ] [ 6 ] According to Bible in the book of Genesis 24:15, Milcah is the Grandmother of Rebecca and her father is Bethuel.
Deborah (Hebrew: דְּבוֹרָה Deborah) appears in the Hebrew Bible as the wet nurse of Rebecca (Genesis 35:8). She is first mentioned by name in the Torah when she dies in a place called Allon Bachuth (אלון בכות), "Tree of Weepings" (Genesis 35:8), and is buried by Jacob, who is returning with his large family to Canaan.
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According to the Jewish Encyclopedia, the recurring story has a unified purpose: From the point of view of the history of culture these episodes are very instructive. But it is not very probable that Abraham would have run the risk twice. Moreover, a similar incident is reported in regard to Isaac and Rebecca (Genesis 26:7–11). This ...