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An aqeeq ring also has religious importance in Islam as it is considered sunnah to wear one. Muhammad wore a carnelian / aqiq ring set with silver as a commemoration of the removal of idols from the Grand Mosque in Mecca in 630 CE. Many Muslims do the same, including both Shia and Sunni clergy. [1]
Many of these are set in rings or pendants or mounted on bases. The materials include metals, precious or semi-precious stones, and clay. [68] They are inscribed with a variety of religious phrases and texts, in languages including Arabic, Persian, Hebrew, Turkish, and Latin. [68] The seals bear the names and titles of the officials who used them.
The seal is a rectangular piece of red agate, about 1 cm in length, inscribed with الله / محمد رسول (i.e., Allah "God") in the first line, and Muḥammad rasūl "Muhammad, messenger" in the second).
By contrast, the majority of religious Islamic publications emphasize that the crescent is rejected "by some Muslim scholars". [17] The "Red Crescent" emblem was adopted by volunteers of the International Committee of the Red Cross (ICRC) as early as 1877 during the Russo-Turkish War ; it was officially adopted in 1929.
A hanging hamsa in Tunisia. The hamsa (Arabic: خمسة, romanized: khamsa, lit. 'five', referring to images of 'the five fingers of the hand'), [1] [2] [3] also known as the hand of Fatima, [4] is a palm-shaped amulet popular throughout North Africa and in the Middle East and commonly used in jewellery and wall hangings.
Religious Islamic art has been typically characterized by the absence of figures and extensive use of calligraphic, geometric and abstract floral patterns. Nevertheless, representations of human and animal forms historically flourished in nearly all Islamic cultures, although, partly because of opposing religious sentiments, living beings in ...