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The Bible says that Jesus healed the ill slave of a centurion [88] and restored the cut off ear of the high priest's slave. [89] In his parables, Jesus referenced slavery: the prodigal son, [90] ten gold coins, [91] unforgiving tenant, [92] and tenant farmers. [93] Jesus also taught that he would give burdened and weary laborers rest. [94]
The Bible Talks About Slavery. So Why Are Conservative Christians So Afraid of Critical Race Theory? Serene Jones and Fred Davie. September 1, 2021 at 6:00 AM. ... USA TODAY Sports.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [138] and "God Against Slavery" (1857) by George B. Cheever, [139] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
Slavery was customary in antiquity, and it is condoned by the Torah. [12] The Bible uses the Hebrew term eved (עֶבֶד) to refer to slavery; however, eved has a much wider meaning than the English term slavery, and in several circumstances it is more accurately translated into English as servant. [13]
In 1861, Raphall published his views in a treatise called "The Bible View of Slavery". [176] Raphall and other pro-slavery rabbis such as Isaac Leeser and J. M. Michelbacher (both of Virginia), used the Tanakh (Jewish Bible) to support their arguments. [177]
A Scriptural, Ecclesiastical, and Historical View of Slavery was a pamphlet written in 1861 by John Henry Hopkins, and addressed to Bishop Alonzo Potter of Pennsylvania. The pamphlet claimed that the Bible did not forbid slavery, and although some might find it reprehensible, it cannot be deemed a sin. Hopkins concedes that slavery could be ...
Religion and the Antebellum Debate over Slavery. University of Georgia Press. ISBN 978-0-8203-2076-2. Maxwell, John Francis (1975). Slavery and the Catholic Church: The history of Catholic teaching concerning the moral legitimacy of the institution of slavery. Barry Rose Publishers [for] the Anti-Slavery Society for the Protection of Human Rights.
This case was generally taken at the time to have decided that the condition of slavery did not exist under English law in England and Wales. [66] 1773 Portugal: A new decree by the Marquis of Pombal, signed by the king Dom José, emancipates fourth-generation slaves [58] and every child born to an enslaved mother after the decree was published ...