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The sermon itself was written as Luther directly addressing his audience. It stresses good works and sincere repentance over indulgences, with Luther criticizing indulgences as non-scriptural and the Catholic clergy as being greedy and wasting money on St. Peter's Basilica when it could be better spent on the poor in their own neighbourhoods ...
Johann Michael Reu (November 16, 1869 – October 14, 1943) was a German - American Lutheran theologian, author and educator. [1] Johann Michael Reu was born at Diebach, in Bavaria, Germany. He was the youngest of ten children. His father died when Reu was only two years old.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
[2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34.
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
Rock Island, Illinois: Lutheran Augustana Book Concern, 1871. Martin Luther's Christmas 1531 five-sermon series on Isaiah 9:6, translated into English by Nathaniel J. Biebert and unavailable in the American Edition or any other collection of Luther's sermons, can be found here.
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Most North American Lutheran churches have not historically used either the Hedge or Carlyle translations. Traditionally, the most commonly used translation in Lutheran congregations is a composite translation from the 1868 Pennsylvania Lutheran Church Book ("A mighty fortress is our God, a