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This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61.
He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of the 2,300 years. The 490 years were to begin with the command to rebuild and restore Jerusalem. The Bible records four decrees concerning Jerusalem after the Babylonian captivity: 536 BC: Decree by Cyrus to rebuild the temple. [15]
ISBN 965-90509-6-8 (Overview of the History of the Temple Mount and advocacy of immediate rebuilding of a Third Temple) Grant R. Jeffrey. The New Temple and The Second Coming. WaterBrook Press, 2007. ISBN 978-1-4000-7107-4; N. T. Wright, "Jerusalem in the New Testament" (1994) (Jesus claimed to do and be what the Temple was and did) Ben F. Meyer.
Elder Neil L. Anderson of the Quorum of the Twelve Apostles, speaks at a media briefing for the newly completed Tallahassee Florida Temple, Monday, Oct. 28, 2024.
Jesus' reluctance to pay the temple tax is consistent with his teachings regarding the physical temple. The Gospels record five times when he either says, "dismantle this temple, and in three days I will rebuild it," or is quoted as saying this. Jesus may have said this to emphasize a spiritual temple over the physical temple.
15 BCE: Marcus Vipsanius Agrippa, son-in-law of Emperor Augustus visits Jerusalem and offers a hecatomb in the temple. [30] Jesus at the Temple (Giovanni Paolo Pannini c. 1750) c. 6 BCE [†]: John the Baptist is born in Ein Kerem to Zechariah and Elizabeth. c. 6-4 BCE [†]: Presentation of Jesus at the Temple, 40 days after his birth in ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry ...