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  2. Mark 10 - Wikipedia

    en.wikipedia.org/wiki/Mark_10

    Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...

  3. Intertextual production of the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Intertextual_production_of...

    It is commonly maintained that the Gospel of Mark was originally written in Koine Greek, and that the final text represents a rather lengthy history of growth.For more than a century attempts have been made to explain the origin of the gospel material and to interpret the space between the related events and the final inscripturation of the contents of the Gospel.

  4. Great uncial codices - Wikipedia

    en.wikipedia.org/wiki/Great_uncial_codices

    Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.

  5. Synoptic Gospels - Wikipedia

    en.wikipedia.org/wiki/Synoptic_Gospels

    Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.

  6. Codex Vaticanus - Wikipedia

    en.wikipedia.org/wiki/Codex_Vaticanus

    The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts.

  7. Healing the blind near Jericho - Wikipedia

    en.wikipedia.org/wiki/Healing_the_blind_near_Jericho

    The emperor was the perceived proper referent of the call of kyrie eleison, as he would have been referred to as kyrios in Greek ('lord' in English). [ 2 ] The Gospel of Matthew has two unnamed blind men, sitting by the roadside; Jesus is 'moved by compassion' and touches their eyes.