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The Great Book of Interpretation of Dreams (Arabic: تفسير الأحلام الكبير , Tafsir al-Ahlam al-Kabir) attributed to the 7th century Muslim scholar Ibn Sirin [1] which was originally compiled in the 15th century by al-Dārī under the title Selection of Statements on the Exegesis of Dreams.
The most notable of the books attributed to him is Dreams and Interpretations. Ibn Al-Nadim says that he was the author of Taabir Al-Ro'oya (Interpretation of Dreams), which is different from or an abridged version of Muntakhabul Kalam Fi Tafsir El Ahlam (A Concise Guide for the Interpretation of Dreams) first printed in Bulaq, Egypt, in 1284 AH, in Lucknow in 1874 and in Bombay in 1296 AH.
Beginning in 2002, Edgar researched the role and function of the dream in Islam. He focussed on Sufi dreaming, Istikhara. In 2011, he published The Dream In Islam: From Qur'anic Tradition to Jihadist Interpretation. [3] This book contributes to the understanding of the importance of dreams within both textual Islam and in every day Muslim life.
In medieval Islamic psychology, certain hadiths indicate that dreams consist of three parts, and early Muslim scholars recognized three kinds of dreams: false, pathogenic, and true. [11] Ibn Sirin (654–728) was renowned for his Ta'bir al-Ru'ya and Muntakhab al-Kalam fi Tabir al-Ahlam, a book on dreams.
Islamic tradition holds that Muhammad during this period began to have dreams replete with spiritual significance which were fulfilled according to their true import; and this was the commencement of his divine revelation. [5] [page needed]
The book contains sections on the Traditions of the Islamic prophet Muhammad (primarily from the Mishkat of Al-Baghawi of Herat), the folktales of Mulla Nasrudin, thoughts from Omar Khayyam, meditations of Rumi, and the definitions of Mulla Do-Piaza, as well as sayings from many classical Sufi Masters like Saadi, Bahaudin Naqshband and Khwaja Ahrar.
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The book is compiled into five volumes and contains a total of 6634 Ahadith. Authored by Abd Allah Shah Naqshbandi Alaihirrahmah (an Islamic scholar from Hyderabad, India), [2] the Zujajat was first published in 1960. The book is modeled on the pattern and structure of Mishkat al-Masabih by Al-Tabrizi.