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[8] Likewise, certain types of ethical theories, especially deontological ethics, sometimes distinguish between ethics and morality. Immanuel Kant introduced the categorical imperative : "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law."
Moral skeptics say that people are unable to distinguish between right and wrong behavior, thereby rejecting the idea that moral knowledge is possible. A common objection by critics of moral skepticism asserts that it leads to immoral behavior. [126] The trolley problem is a thought experiment about the moral difference between doing and ...
Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics, which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics, which is the study of what ethical terms and theories actually refer to.
Eudaimonism – system of ethics that measures happiness in relation to morality. Ethics of care – a normative ethical theory; Living Ethics; Religious ethics. Divine command theory – claims that ethical sentences express the attitudes of God. Thus, the sentence "charity is good" means "God commands charity". Ethics in the Bible; Ayyavazhi ...
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
Moral sense theory (also known as moral sentimentalism) is a theory in moral epistemology and meta-ethics concerning the discovery of moral truths. Moral sense theory typically holds that distinctions between morality and immorality are discovered by emotional responses to experience. Some take it to be primarily a view about the nature of ...
The early twentieth century saw many debates on metaethics, that is, philosophical theory on the nature of ethics. Views ranged from moral realism, which holds that moral truths are about mind-independent realities, [45] to evolutionary ethics, which believes ethical practices are merely evolved ways of behavior that led to evolutionary success ...