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Here Cicero introduces the technical terms used by the Stoics into Latin. The highest and only good of the Stoics is virtue (moral good). In the fourth book, Cicero casts doubt on this dogma, arguing a supposed natural state (the "cradle argument"), as well as issues regarding the exclusion of other goods entailed by Stoic doctrine.
The revival of Stoicism in the 20th century can be traced to the publication of Problems in Stoicism [60] [61] by A. A. Long in 1971, and also as part of the late 20th-century surge of interest in virtue ethics. Contemporary Stoicism draws from the late 20th- and early 21st-century spike in publications of scholarly works on ancient Stoicism.
According to Stoic philosophy, each being, whether animate or inanimate (plant, animal or human), carries on fitting actions corresponding to its own nature, which is the primary sense of kathēkon. The morality of the act resides not in the act itself, but the way in which it is realized.
Stoicism begins and ends by relating the modern revival of Stoicism as embodied by Epictetus and Marcus Aurelius. [1] It covers the history of the school and its doctrines in what it classified as the three areas of philosophy: physics, ethics and logic. [2]
Theories in ancient Greek philosophy This page was last edited on 1 July 2023, at 16:52 (UTC) . Text is available under the Creative Commons Attribution-ShareAlike 4.0 License ; additional terms may apply.
A Accountability in Research AMA Journal of Ethics American Journal of Bioethics American Journal of Law & Medicine B Bioethics Biology and Philosophy BioSocieties BMC Medical Ethics C Canadian Journal of Bioethics Cambridge Quarterly of Healthcare Ethics Clinical Ethics D Developing World Bioethics E Environmental Values Ethical Theory and Moral Practice European Journal of Health Law H ...
Hierocles's argument about self-perception was part of the groundwork for an entire theory of ethics. Some other fragments of Hierocles' writings are preserved by Stobaeus. The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of ...
The foundation of Stoic ethics is that good lies in the state of the soul itself; in wisdom and self-control. One must therefore strive to be free of the passions. For the Stoics, reason meant using logic and understanding the processes of nature—the logos or universal reason, inherent in all things. [24]