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The Native American Church (NAC), also known as Peyotism and Peyote Religion, is a syncretic Native American religion that teaches a combination of traditional Native American beliefs and elements of Christianity, especially pertaining to the Ten Commandments, with sacramental use of the entheogen peyote. [2]
Peyote songs began with the blend of the Ute music style with Navajo singing. [1] Ed Tiendle Yeahquo composed over 120 peyote songs, many are still sung in NAC today. Vocal style, melodic contour, and rhythm in Peyote songs is closer to Apache than Plains, featuring only two durational values, predominating thirds and fifths of Apache music with the tile-type melodic contour, incomplete ...
At dawn the Roadmen, or the ceremony conductors, gather to collect their instruments and to perform some ceremonial prayers and singing. Then before noon, the peyote and ritual instruments are taken are taken to the church, where the sacred fire is lit by flint and steel, and the objects that hold ritual use are arranged on the cloth of the altar.
How is peyote used in the Native American Church? Peyote is the central part of a ceremony that takes place in a tipi around a crescent-shaped earthen altar mound and a sacred fire. The ceremony typically lasts all night and includes prayer, singing, the sacramental eating of peyote, water rites and spiritual contemplation.
In the 1900s, the peyote religion of the Native American Church spread into the Lakota reservations by members of the Ho-Chunk and Omaha people. [394] The Lakota were among the last to embrace peyotism, [395] with some participating in both peyotism and traditional Lakota ceremonies. [396]
Cardenas, a native of this land who grew up in a community where Catholicism was the way of life, learned the peyote trade at an early age from her father. She and her husband, Claudio Cardenas Sr., were the first federally licensed peyote dealers who harvested and sold the sacramental plant to Native American Church members in the 1930s. After ...
Verdell Primeaux is an Oglala, Yankton/Ponca singer and songwriter in the Native American Church tradition of peyote songs, accompanied by rattle and water drum.He and Johnny Mike are known as the duo Primeaux and Mike.
John Wilson, Indian Territory, ca. 1900 [1] "John Wilson the Revealer of Peyote" [2] (c.1845–1901) was a Caddo medicine man who introduced the Peyote plant into a religion, became a major leader in the Ghost Dance, and introduced a new peyote ceremony with teachings of Christ. [3]