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He rejected the notion of inalienable rights advanced by Locke and most contemporary capitalist-oriented libertarian academics, writing in Anarchy, State, and Utopia that the typical notion of a "free system" would allow individuals to voluntarily enter into non-coercive slave contracts. [12] [13] [14] [15]
In the 17th century, John Locke's writings were of considerable influence on the evolving notions of childhood, particularly concerning the development and education of youth. One of the central ideas of Locke's works is the concept that, upon birth, children possess no innate qualities and instead acquire attributes based upon the environment ...
Book I of the Essay is Locke's attempt to refute the rationalist notion of innate ideas. Book II sets out Locke's theory of ideas, including his distinction between passively acquired simple ideas —such as "red", "sweet", "round"—and actively built complex ideas , such as numbers, causes and effects, abstract ideas, ideas of substances ...
Locke ends his attack upon innate ideas by suggesting that the mind is a tabula rasa or "blank slate", and that all ideas come from experience; all our knowledge is founded in sensory experience. Essentially, the same knowledge thought to be a priori by Leibniz is, according to Locke, the result of empirical knowledge, which has a lost origin ...
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
John Locke's ideas supplied an epistemological grounding for Deism, though he was not a Deist himself. John Orr emphasizes the influence of Locke upon the Deistic movement by dividing the periods of Deism into Pre-Lockean and Post-Lockean. [5] Locke accepted the existence of God as the uncaused Necessary Being, eternal, and all-knowing.
Following Descartes, Taylor notes, Locke's understanding of the mind also involved a radical disengagement from the world. However, unlike Descartes, whose understanding of the mental depended on an inward reasoning that was autonomous from the surrounding world, Locke rejected the possibility of innate ideas.
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