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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
By the right hand and the other parts of the body, He means the initial movements of desire and affection. [8] Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body also has its own sense, that is, the left eye, and its own appetite, that is, the left hand.
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.
[6] [2] [7] [nb 1] The sword disappeared into the wound and Ehud left it there. He locked the doors to the king's chamber and left. Eglon's assistants returned when too much time had elapsed and found the doors locked. Assuming that he was relieving himself, they waited "to the point of embarrassment" before unlocking the door and finding their ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
During his inauguration on Monday, President Donald Trump appeared to forget to put his hand on the Bibles he brought for the swearing-in ceremony, instead leaving his left arm by his side.
Thus the verse means that right hand should by reflex be generous without the need for mental calculus, and if the mind is avoided so too is the left hand. This view sees this verse simply of a metaphor explaining the rules already laid out in the previous two verse. [ 2 ]
Several passages in the Bible describe the tribe of Benjamin as being pugnacious, [8] for example in the Song of Deborah, and in descriptions where they are described as being left handed fighters, (Judges 3:15–21, 20:16, 1 Chronicles 12:2) and where they are portrayed as being brave and skilled archers (1 Chronicles 8:40, 2 Chronicles 14:8).