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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
The RV of 1881 put an extra space between verse 8 and this verse 9 and included a marginal note to that effect, a practice followed by many subsequent English versions. The RSV edition of 1947 ends its main text at verse 8 and then in a footnote provides this ending with the note that "other texts and versions" include it; but the revised RSV ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The first edition of the New American Bible was published in 1970. [5] The New Testament had been updated in 1986, and the Psalms in 1991, [9] but the rest of the Old Testament had not been revised. In August 1990, the Catholic Biblical Association passed a resolution urging revision of the remainder of the Old Testament. [10]
According to Fee, John has more differences than the other gospels because in Codex Sinaiticus, John 1:1–8:38 and parts of chapters 16 and 21 have early Western Christian writing ancestry. [ 4 ] Codex Sinaiticus is designated by siglum א, and Codex Vaticanus by alpha character B.
Raymond Brown (1970), [11] [12] supported by George Johnston (2005), [13] also says that the "another Paraclete" of John 14:16 is in many ways another Jesus, the presence of Jesus after Jesus ascends to his Father. [10] [14] The Gospel of Matthew twice uses the passive form of the corresponding verb παρακαλῶ, in 2:18 and 5:4. In both ...