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A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
[8] "The silence in heaven, lasting about a half-hour, begins at the place where the songs of praise still resound (Revelation 7:10–12)." [9] The Expanded Bible describes the silence as "a dramatic pause induced by awe". [10] Silence in the presence of God is evoked by several of the minor prophets: Habakkuk 2:20, Zephaniah 1:7 and Zechariah ...
The Roman History of Cassius Dio; The Life of Galba , the Life of Otho and fragments of the Life of Nero by Plutarch ; Other sources on the Year of the Four Emperors are The Jewish War and the Antiquities of the Jews of Josephus ; while mainly focusing on the events of Palestine, these works also mention the revolts in Rome.
Wilson argues that in Acts, Jews are depicted as repeatedly stirring up trouble for both Christians and Roman authorities (cf. 17:6-7, 18:13, 24:12-13), and the accused Christians are repeatedly found innocent by the Roman authorities, often by showing how they upheld both Roman and Jewish laws (cf. 23:6, 24:14-21, 26:23, 28:20) and were ...
The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates. [20] The first two centuries of the Empire saw a period of unprecedented stability and prosperity known as the Pax Romana (lit.
He outlined how the seven Churches represent the seven ages of the Church of Christ. [60] A typical historicist view of the Church of Christ spans several periods of church history, each similar to the original church, as follows: The age of Ephesus is the apostolic age. The age of Smyrna is the persecution of the Church through AD 313.
In the 250s, under the reigns of Decius and Valerian, Roman subjects including Christians were compelled to sacrifice to Roman gods or face imprisonment and execution, but there is no evidence that these edicts were specifically intended to attack Christianity. [2] After Gallienus's accession in 260, these laws went into abeyance. Diocletian's ...
For they were such as had come back from the city of Pella to Jerusalem and were living there and teaching. For when the city was about to be taken and destroyed by the Romans, it was revealed in advance to all the disciples by an angel of God that they should remove from the city, as it was going to be completely destroyed.