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"God have mercy on you" if the sneezer says "All praise is for God" علينا و عليك (ʿalayna̅ wa‐ʿalayk) شكراً (shukran) or يهديكم الله و يصلح بالكم (yahdīkum alla̅h wa‐yuṣlaḥ ba̅lakum) after the alternative interaction "For you and me" "Thank you!" "God guide you and set your affairs aright" Armenian
God willing [ɪmˈjɪʁtsə.aʃɛm] Hebrew Used by religious Jews when speaking of the future and wanting God's help. B'ezrat HaShem: בְּעֶזְרָת הַשֵּׁם With God's help [beʔezˈʁat haˈʃem] Hebrew Used by religious Jews when speaking of the future and wanting God's help (similar to "God willing"). [1] Yishar koach (or ...
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2] This phrase is called Tahmid (Arabic: تَحْمِيد , lit.
As an abbreviation (simply "D.V.") it is often found in personal letters (in English) of the early 1900s, employed to generally and piously qualify a given statement about a future planned action, that it will be carried out, so long as God wills it (see James 4:13–15, which encourages this way of speaking); cf. inshallah.
Additional thanks to God, said while the Chazan is saying Modim during the repetition of the Amida. Birkat Kohanim: ברכת כהנים The "Priestly Blessing", recited by the Kohanim every day in Israel before the blessing for peace in Shacharit (and Mussaf on days with Mussaf). Outside of Israel, Ashkenazim and some Sephardim recite it ...
There is no God. We all strive to live a happy life. We pursue things that make us happy and avoid things that do not. There is no universal moral truth. Our experiences and preferences shape our sense of how to behave. We act morally when the happiness of others makes us happy. We benefit from living in, and supporting, an ethical society.
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Deo gratias (Latin for "thanks [be] to God") is a response in the Latin Mass, derived from the Vulgate text of 1 Corinthians 15:57 and 2 Corinthians 2:14. Description