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The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
The text includes phrases such as "son of God" and "the Most High", so the two references of Daniel 7:13-14 and Luke 1:32-33, 35 are considered to be related to the fragmental phrases. [2] It is impossible to estimate exactly how long the complete scroll may have been, but the column length is only about half that of a normal size scroll.
New Century Bible Commentaries, now out of print [4] New International Commentary on the Old Testament (NICOT) New International Commentary on the New Testament (NICNT) New International Greek Testament Commentary (NIGTC) Pillar New Testament Commentary (PNTC) Popular Commentary of the Bible (Paul E. Kretzmann) (4 Vols. 1921–1924) [5]
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
In his commentary, he also expressed his belief that all mitzvot had a comprehensible and rational explanation. Jacob ben Asher (1270–1340) was the author of the Arba'ah Turim, a precursor of the Shulchan Aruch. Jacob ben Asher wrote a commentary on the Torah in which he anthologised the Pshat element of his predecessors.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Abraham Khalfon (Hebrew: אברהם כלפון, Avraham Khalfon, 1741–1819) [1] [2] was a Sephardi Jewish community leader, historian, scholar, and paytan in Tripoli, Libya.He researched an extensive history of the Jews of Tripoli that served as a resource for later historians such as Abraham Hayyim Adadi, Mordechai Ha-Cohen, and Nahum Slouschz, and also composed piyyutim (liturgical poems ...
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".