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The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Remembering is a knowledge-based and conceptually-driven form of processing that can be influenced by many things. It is relevant to note that under this view both kinds of judgments are characteristics of individuals and thus any distinctions between the two are correlational, not causal, events. To know is a feeling (unconscious) of familiarity.
I'm entitled to my opinion (or I have a right to my opinion) is an informal fallacy in which someone dismisses arguments against their position as an attack on one's right to hold their own particular viewpoint. [1] [2] The statement exemplifies a red herring or thought-terminating cliché.
“No, I did not have any withdrawal symptoms when they checked me in and I don’t have any withdrawal symptoms now. I’m not in denial about my drinking. I know I’m an alcoholic. I am open to attending AA meetings, though in the past they haven’t helped me much. I’ve been going to the 12-step meetings here.”
Although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks he knows. I neither know nor think I know. [Benjamin Jowett translation]. Regardless, the context in which this passage occurs is the same, independently of any specific translation.
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If we are, when asked what is beyond the horizon of the known, we must say that we do not know. In 1885, Ingersoll explained his comparative view of agnosticism and atheism as follows: [71] The Agnostic is an Atheist. The Atheist is an Agnostic. The Agnostic says, 'I do not know, but I do not believe there is any God.' The Atheist says the same.
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