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The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1] The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.
Independent of whether she is classified as a deity, a Buddha, or a bodhisattva, Tārā remains very popular in Tibet (and Tibetan communities in exile in Northern India), Mongolia, Nepal, Bhutan, Sikkim and is worshiped in many Buddhist communities throughout the world (though in East Asian Buddhism, Guanyin is the most popular female deity).
The Therigatha (or "Verses of the Elder Nuns") in the Pali Canon recounts a version of the story. A number of popular similar alternative versions also exist. [ 4 ] A similar story is told about the Greek philosopher Demonax , who promised a person he can summon his deceased son's shadow if provided with three names of people who never had to ...
The Therigatha verses predominantly represent a late stage of canonical Buddhist literature. These verses generally lack historical context, and even when they are supposedly connected to known figures from the Vinaya and the life of Gotama Buddha—such as Pajāpati, Nandā, or Ambapāli—they appear to be generic compositions that could have been written by anyone and simply attributed to ...
The scriptures are filled with encouraging Bible verses for women and men alike, for all kinds of situations you could be going through. This is echoed in John 14:27, which says, “Peace I leave ...
She is the consort and female counterpart of Samantabhadra, known amongst some Tibetan Buddhists as the Primordial Buddha. Samantabhadri herself is known as the primordial Mother Buddha. Samantabhadri is the dharmakaya dakini aspect of the Trikaya, or three bodies of a Buddha. As such, Samantabhadri represents the aspect of Buddhahood in whom ...
Asking the Buddha how he can help, the Buddha tells him to provide a sort of blessing to the woman by reciting a short verse proclaiming his own virtue: Sister, since I was born in the noble birth, I do not recall intentionally killing a living being. Through this truth may there be wellbeing for you, wellbeing for your fetus. [10]
At that time the Buddha was staying at the Jetavana, Anathapindika's monastery. Patacara, after running through Savatthi naked and disconsolate, prostrated at the feet of the Buddha, describing her family tragedies. The Buddha explained this using Buddhist doctrines, and Patacara immediately understood the nature of impermanence. When she was ...