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The four relational models are as follows: Communal sharing (CS) relationships are the most basic form of relationship where some bounded group of people are conceived as equivalent, undifferentiated and interchangeable such that distinct individual identities are disregarded and commonalities are emphasized, with intimate and kinship relations being prototypical examples of CS relationship. [2]
Social relations – relationship between two (i.e. a dyad), three (i.e. a triad) or more individuals (i.e. members of a social group). Social relations, derived from individual agency, form the basis of social structure. Social actions – acts which take into account the actions and reactions of individuals (or 'agents').
Relational sociology is a collection of sociological theories that emphasize relationalism over substantivalism in explanations and interpretations of social phenomena and is most directly connected to the work of Harrison White and Charles Tilly in the United States and Pierpaolo Donati and Nick Crossley in Europe.
Relational mobility is conceived as a socioecological factor, which means that it depends on the social and natural environment. The theory of relational mobility has attracted increased interest since the early 2000's because it has been found to explain important cross-cultural differences in people's behavior and way of thinking. [3]
Relational-cultural theory, and by extension, relational-cultural therapy (RCT) stems from the work of Jean Baker Miller, M.D. Often, relational-cultural theory is aligned with the feminist and or multicultural movements in psychology. In fact, RCT embraces many social justice aspects from these movements.
Relational Developmental Systems proposes that human development cannot be understood without understanding the multiple relationships between individuals and their biological, psychological, social and historical contexts. [7] [3] It therefore rejects the idea that development is primarily influenced by one factor, such as genetics.
The "social compensation" or "poor-get-richer" hypothesis (Sheldon, 2009) [incomplete short citation] suggests that those who have poor social networks and social anxiety can benefit by disclosing themselves freely and creating new relationships through the Internet (Sheldon, 2009) [incomplete short citation]. However, other research has been ...
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