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Banten was also known as an educational centre for Islamic studies. [18] Indeed, Islam was the main component of Bantenese civilization. Islamic religious ceremonies, festivals and also Islamic customs – the prince's circumcision for example, were observed faithfully and held in such great importance and festivities.
Great Mosque of Banten (Indonesian: Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia.The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.
Banten (Indonesian: Banten, Sundanese: ᮘᮔ᮪ᮒᮨᮔ᮪, romanized: Banten, Pegon: بنتن) is the westernmost province on the island of Java, Indonesia. Its capital city is Serang and its largest city is Tangerang .
Islamic geography began in the 8th century, influenced by Hellenistic geography, [2] combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). [1]
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam. [3]
The sultan of Banten was the ruler of Banten Sultanate in the province of Banten, Indonesia, which had triumphed at the western tip of Java island. The sultanate was founded by Maulana Hasanuddin of Banten who reigned between 1552 and 1570. It was one of the most important Muslim dynasties in pre-colonial Indonesia that made contact with the ...
Haji held considerable power in Banten and was in favor of gaining support from the VOC. The court split into two factions, one supporting the father which was supported by the more militant Muslim elite; and the other faction supported the son. In 1656, the fragile 1645 treaty between the Dutch and Banten broke, and war erupted.
His father had a decade earlier withdrawn to a residence outside Banten proper, but Haji led a coup and confined Ageng to his residence outside the city. His position was weak, however, because he lacked the support of the Muslim elite, who remained loyal to his father, and who resented his overtures to the Dutch.